egregious. most people think that word means terrible or unheard of or unforgivable. it has a much more interesting story than that to tell. it means "outside the herd." imagine that - thousands of people, outside the herd.
Interpretation
Egregious refers to being notably bad or shocking, but it originally means to stand out from the majority.
In this quote, Kurt Vonnegut highlights the irony in the common misconception of the word 'egregious,' revealing that it originally denotes being outside the norm or the herd. By emphasizing the original meaning, he provokes thought about individuality and how society often perceives those who diverge from mainstream beliefs or behaviors, suggesting that being different is often seen negatively, yet it can also be a remarkable quality.
In practice
In a speech on innovation, one might say, 'We must be egregious in our ideas to truly stand out in the marketplace.'
But by accident, not by cunning calculation, books, because of their weight and texture, and because of their sweetly token resistance to manipulation, involve our hands and eyes, and then our minds and souls, in a spiritual adventure I would be very sorry for my grandchildren not to know about.
I was not an anthropology student prior to the war. I took it up as part of a personal readjustment following some bewildering experiences as an infantryman and later as a prisoner of war in Dresden, Germany. The science of the Study of Man has been extremely satisfactory from that personal standpoint.
How subservient to Jesus, or to a humane God Almighty, were the leaders of this country back in the 1840's, when Marx said such a supposedly evil thing about religion? They had made it perfectly legal to own human slaves, and weren't going to led women vote or hold public office, God forbid, for another eighty year.
All these people talk so eloquently about getting back to good old-fashioned values. Well, as an old poop I can remember back to when we had those old-fashioned values, and I say let's get back to the good old-fashioned First Amendment of the good old-fashioned Constitution of the United States - and to hell with the censors! Give me knowledge or give me death!
Hello, babies. Welcome to Earth. It's hot in the summer and cold in the winter. It's round and wet and crowded. At the outside, babies, you've got about a hundred years here. There's only one rule that I know of, babies - "God damn it, you've got to be kind."
If what Billy Pilgrim learned from the Tralfamadorians is true, that we will all live forever, no matter how dead we may sometimes seem to be, I am not overjoyed. Still--if I am going to spend eternity visiting this moment and that, I'm grateful that so many of those moments are nice.
To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
Beginning with Santa Claus as a cognitive exercise, a child is encouraged to share the same idea of reality as his peers. Even if that reality is patently invented and ludicrous, belief is encouraged with gifts that support and promote the common cultural lies. The greatest consensus in modern society is our traffic systems. The way a flood of strangers can interact, sharing a path, almost all of them traveling without incident. It only takes one dissenting driver to create anarchy.
When one of my Japanese teacups is broken, I imagine that the real cause was not the careless hand of a maid but the anxieties of the figures inhabiting the curves of that porcelain. Their grim decision to commit suicide doesn't shock me: they used the maid as one of us might use a gun.
When his highness sends a ship to Egypt, does he trouble his head whether the mice on board are at their ease or not?
We get into the habit of living before acquiring the habit of thinking. In that race which daily hastens us towards death, the body maintains its irreparable lead.
I don't believe there is such a thing as 'moderate Islam.' I think it's better to talk about degrees of belief and degrees of practice.
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