By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
Interpretation
Treating all beings ethically connects us to the universe spiritually.
Albert Schweitzer emphasizes the importance of ethical behavior towards all living creatures, suggesting that such conduct enriches our spiritual connections with the universe. This relationship fosters a sense of interconnectedness and responsibility for the well-being of all beings, leading to a deeper understanding of life and our place within it.
In practice
In a speech about environmental responsibility, one could use this quote to highlight the connection between ethical treatment of animals and our spiritual well-being.
I do not want to frighten you by telling you about the temptations life will bring. Anyone who is healthy in spirit will overcome them. But there is something I want you to realize. It does not matter so much what you do. What matters is whether your soul is harmed by what you do. If your soul is harmed, something irreparable happens, the extent of which you won't realize until it will be too late.
Within every patient there resides a doctor, and we as physicians are at our best when we we put our patients in touch with the doctor inside themselves.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it--to remain children of light.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
Day by day we should weigh what we have granted to the spirit of the world against what we have denied to the spirit of Jesus, in thought and especially in deed.
Suddenly, as rare things will, it vanished.
An honorable Peace is and always was my first wish! I can take no delight in the effusion of human Blood; but, if this War should continue, I wish to have the most active part in it.
One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.
The benevolent have the advantage of the envious, even in this present life; for the envious man is tormented not only by all the ill that befalls himself, but by all the good that happens to another; whereas the benevolent man is the better prepared to bear his own calamities unruffled, from the complacency and serenity he has secured from contemplating the prosperity of all around him.
I would not have thee believe in what I say nor trust in what I do β for my words are naught but thy own thoughts in sound and my deeds thy own hopes in action.
Occasionally, the whole class struggle may be summed up in the struggle for one word against another word. Certain words struggle amongst themselves as enemies. Other words are the site of an ambiguity: the stake in a decisive but undecided battle
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