Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
J. M. CoetzeeRead
He even knew the reason why: because enough men had gone off to war saying the time for gardening was when the war was over; whereas there must be men to stay behind and keep gardening alive, or at least the idea of gardening; because once that cord was broken, the earth would grow hard and forget her children. That was why.
Interpretation
The quote emphasizes the importance of nurturing and maintaining life even amidst chaos and conflict.
Coetzee's quote reflects on the necessity of preserving the act of gardening, which symbolizes care, growth, and continuity amid the distraction of war. It suggests that while many men rush off to fight, the presence of those who tend to the earth is crucial, as it ensures that the connection between humanity and the land remains intact, allowing for future regeneration and remembrance of heritage.
In practice
This quote could be used in a speech about the importance of environmental stewardship during times of crisis.
Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
Children all over the world consort quite naturally with animals. They don't see any dividing line. That is something they have to be taught, just as they have to be taught it is all right to kill and eat them.
The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.
My existence from day to day has become a matter of averting my eyes, of cringing. Death is the only truth left. Death is what I cannot bear to think. At every moment when I am thinking of something else, I am not thinking death, am not thinking the truth.
Denunciations of the manipulativeness of advertisers can unfortunately all too easily be turned on their heads into denunciations of the gullibility of consumers. Both are forms of scapegoating, neither accomplishes anything.
One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
The greater the power, the more need there is for transparency, because if the power is abused, the result can be so enormous. On the other hand, those people who do not have power, we mustn't reduce their power even more by making them yet more transparent.
Hunger is not caused by a scarcity of food but a scarcity of democracy.
The devil is not as black as he is painted.
If you say: I believed in God, I trusted God and He didn't come through - You only trusted God to meet your agenda.
Return to Shaoshan I regret the passing, the dying, of the vague dream: my native orchards thirty-two years ago. Yet red banners roused the serfs, who seized three-pronged lances when the warlords raised whips in their black hands. We were brave and sacrifice was easy and we asked the sun, the moon, to alter the sky. Now I see a thousand waves of beans and rice and am happy. In the evening haze heroes are coming home.
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