Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
J. M. CoetzeeRead
My existence from day to day has become a matter of averting my eyes, of cringing. Death is the only truth left. Death is what I cannot bear to think. At every moment when I am thinking of something else, I am not thinking death, am not thinking the truth.
Interpretation
The quote reflects on the painful awareness of mortality and the struggle to avoid confronting it.
In this quote, J. M. Coetzee expresses the profound discomfort that comes with the constant awareness of death as an undeniable truth. He illustrates how, in the face of life's mundanity, he finds himself compelled to avert his gaze from the reality of death, suggesting that it is an omnipresent concern that shapes his perceptions and thoughts, influencing his everyday existence even when he attempts to distract himself.
In practice
During a reflective talk about life's fleeting nature, this quote can emphasize the theme of mortality.
Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
Children all over the world consort quite naturally with animals. They don't see any dividing line. That is something they have to be taught, just as they have to be taught it is all right to kill and eat them.
The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.
He even knew the reason why: because enough men had gone off to war saying the time for gardening was when the war was over; whereas there must be men to stay behind and keep gardening alive, or at least the idea of gardening; because once that cord was broken, the earth would grow hard and forget her children. That was why.
Denunciations of the manipulativeness of advertisers can unfortunately all too easily be turned on their heads into denunciations of the gullibility of consumers. Both are forms of scapegoating, neither accomplishes anything.
One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.
We enter into solitude first of all to meet our Lord and to be with him and him alone. Only in the context of grace can we face our sin; only in the place of healing do we dare to show our wounds; only with a singleminded attention to Christ can we give up our clinging fears and face our own true nature.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
Why did the old Persians hold the sea holy? Why did the Greeks give it a separate deity, and own brother Jove? Surely all this is not without meaning. And still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves see in all rivers and oceans. It is the image of the ungraspable phantom of life; and this is the key to it all.
The diagnosis that poverty, lack of education, or lack of opportunities have much to do with terrorism requires a fundamentally optimistic view of human nature. This diagnosis leads to the prognosis that all we need to do to solve the terrorism problem is to create societies that are less poor, better educated and have more opportunities.
Corruption is nature's way of restoring our faith in democracy.
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly.
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