If we fetishize trauma as incommunicable, then survivors are trapped - unable to feel truly known by their nonmilitary friends and family.
Phil KlayRead
Even if torture works, what is the point of 'defending' America using a tactic that is a fundamental violation of what America ought to mean?
Interpretation
The quote questions the morality of using torture as a means of defense, contrasting it with American values.
Phil Klay suggests that even if torture may yield useful information, it fundamentally contradicts the principles and ideals that America represents. The statement urges a reflection on the ethical implications of such actions and challenges the idea that any method, no matter how effective, can be justified if it undermines the nation's core values of justice and human rights.
In practice
In a discussion on human rights practices in national security, this quote could highlight the ethical dilemmas faced.
If we fetishize trauma as incommunicable, then survivors are trapped - unable to feel truly known by their nonmilitary friends and family.
It's very strange getting out of the military, when you've lived in Iraq, and people you know are going overseas again and again. Some of them are getting injured.
We have a tendency to think of war as this quasi-mystical thing, and that interpretation flattens the experience - by using different perspectives, I wanted to open a place for readers to compare and contrast, to make judgments, to engage.
After the fighting is done, and even when it's still happening, apologies are often needed for the recounting of bare facts. Sometimes bare facts feel unpatriotic.
Going to war is a rare experience in American culture, so it's easy for simple notions to gain a lot of weight. The reality is always more complex.
Pity sidesteps complexity in favor of narratives that we're comfortable with, reducing the nuances of a person's experience to a sound bite.
Do I dare Disturb the universe? In a minute there is time For decisions and revisions which a minute will reverse.
In adultery, there is usually tenderness and self-sacrifice; in murder, courage; in profanation and blasphemy, a certain satanic splendour. Judas elected those offences unvisited by any virtues: abuse of confidence and informing.
I firmly believe a great many prayers are not answered because we are not willing to forgive someone.
Far from diminishing the appetite for power, suffering exasperates it.
The man has a theory. The woman has hipbones. Here comes Death.
Until the legacy of remembered and reenacted trauma is taken seriously, black America cannot heal.
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