History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
Fernand BraudelRead
Events are the ephemera of history; they pass across its stage like fireflies, hardly glimpsed before they settle back into darkness and as often as not into oblivion. Every event, however brief, has to be sure a contribution to make, lights up some dark corner or even some wide vista of history. Nor is it only political history which benefits most, for every historical landscape - political, economic, social, even geographical - is illumined by the intermittent flare of the event.
Interpretation
Events in history are fleeting, yet each plays a crucial role in shaping our understanding of the past.
Fernand Braudel emphasizes the transient nature of historical events, likening them to fireflies that illuminate the darkness for just a moment before disappearing. Each event, no matter how brief, contributes to the broader tapestry of history, shining light on various dimensions like political, economic, and social landscapes. Braudel suggests that recognizing the significance of these fleeting moments can enhance our comprehension of history as a whole.
In practice
This quote can be used in a lecture about the importance of understanding historical events.
History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
For the historian everything begins and ends with time, a mathematical, godlike_x000D_ _x000D_ time, a notion easily mocked, time external to men, 'exogenous,' as economists_x000D_ _x000D_ would say, pushing men, forcing them, and painting their own individual times_x000D_ _x000D_ the same color: it is, indeed, the imperious time of the world.
Leadership of a world-economy is an experience of power which may blind the victor to the march of history.
Time weighs down on you like an old, ambiguous dream. You keep on moving, trying to sleep through it. But even if you go to the ends of the earth, you won't be able to escape it. Still, you have to go there- to the edge of the world. There's something you can't do unless you get there.
We are building together a nation in which there are no second-class Australians.
God makes confetti out of our titles and accomplishments to celebrate the poor and the humble.
It is wrong to have an ideal view of the world. That's where the mischief starts. That's where everything starts unravelling.
To die; to decide to die; that's much easier for an adolescent than for an adult. What? Doesn't death strip an adolescent of a far larger portion of future? Certainly it does, but for a young person, the future is a remote, abstract, unreal thing he doesn't really believe in.
Is man one of God's blunders? Or is God one of man's blunders?
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