History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
Fernand BraudelRead
For the historian everything begins and ends with time, a mathematical, godlike_x000D_ _x000D_ time, a notion easily mocked, time external to men, 'exogenous,' as economists_x000D_ _x000D_ would say, pushing men, forcing them, and painting their own individual times_x000D_ _x000D_ the same color: it is, indeed, the imperious time of the world.
Interpretation
This quote reflects on the concept of time as an external force shaping human experiences and history.
Fernand Braudel's quote emphasizes the importance of time in understanding history. He describes time as a powerful, almost divine entity that influences people's lives and experiences, suggesting that individual human timelines are affected by a larger, imperious world time that cannot be ignored. This view challenges us to recognize how external forces shape our histories and perspectives.
In practice
In a lecture about historical timelines and their impact on society.
History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
Events are the ephemera of history; they pass across its stage like fireflies, hardly glimpsed before they settle back into darkness and as often as not into oblivion. Every event, however brief, has to be sure a contribution to make, lights up some dark corner or even some wide vista of history. Nor is it only political history which benefits most, for every historical landscape - political, economic, social, even geographical - is illumined by the intermittent flare of the event.
Leadership of a world-economy is an experience of power which may blind the victor to the march of history.
Young men's minds are always changeable, but when an old man is concerned in a matter, he looks both before and after.
Hollywood is a strange place if you're in trouble. Everybody thinks it's contagious.
A glimpse into the world proves that horror is nothing other than reality.
To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.
I think I give the impression of being a romantic, and I think inside I'm quite severe. But some might say they had the opposite impression of me.
The supramental transformation, the supramental evolution must carry with it a lifting of mind, life and body out of themselves into a greater way of being in which yet their own ways and powers would be, not suppressed or abolished, but perfected and fulfilled by the self-exceeding.
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