There's nothing, today, that excites me, or that makes me think I would like to be back in AFL circles. I have no interest. No interest whatsoever. My love for the game died inside of me in those final years of me playing.
Adam GoodesRead
I ask every Australian to think about what the constitutional exclusion says to Aboriginal and Torres Strait Islander Australians, to see our vast and inspiring history in this land not mentioned in the official picture like that.
Interpretation
This quote highlights the importance of recognizing and including Indigenous history in the national narrative.
Adam Goodes emphasizes the need for Australians to consider the implications of the constitutional exclusion of Aboriginal and Torres Strait Islander peoples from the official narrative. By doing so, he urges a deeper understanding of the vast and inspiring history of Indigenous Australians, which has been overlooked in mainstream discourse, and calls for acknowledgment and inclusion in the country's story.
In practice
During a cultural awareness training session to emphasize the importance of Indigenous history.
There's nothing, today, that excites me, or that makes me think I would like to be back in AFL circles. I have no interest. No interest whatsoever. My love for the game died inside of me in those final years of me playing.
I just figured that, for me to get the best out of myself and do the right thing by myself, I really just needed to step away and find out what I really wanted to do and hopefully getting back to where my people are from and getting out bush could really re-energise me and help heal those wounds.
The football field was a place where I could express myself and just be me. Play the game as well as you can and that's what you're judged on. Not the colour of your skin, or your beliefs, or the conversation you have around racism.
Growing up, I knew I was different. But I didn't know what it meant to be Aboriginal. I just knew that I had a really big, extended family. I was taught nothing about who we were or where we came from.
I don't think there's too many Aboriginal people out there who are successful that don't want to help make gains for our people.
What I've seen, and the reactions from 'The Final Quarter' and 'The Australian Dream', is that a lot more people are more willing to share their stories around racism.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The law of violence is not a law, but a simple fact which can only be a law when it does not meet with protest and opposition. It is like the cold, darkness and weight, which people had to put up with until recently when warmth, illumination and leverage were discovered.
Life is a sum of all your choices". So, what are you doing today?
Sometimes I feel like a figment of my own imagination.
I am a Negro: Black as the night is black, Black like the depths of my Africa.
Given the complexity of interpersonal relationships and institutions and the complexity of co-ordination of the actions of many people, it is enormously unlikely that, even if there were one ideal pattern for society, it could be arrived at in an a priori fashion. And even supposing that some great genius did come along with a blueprint, who could have the confidence that it could work
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