There's nothing, today, that excites me, or that makes me think I would like to be back in AFL circles. I have no interest. No interest whatsoever. My love for the game died inside of me in those final years of me playing.
Adam GoodesRead
Growing up, I knew I was different. But I didn't know what it meant to be Aboriginal. I just knew that I had a really big, extended family. I was taught nothing about who we were or where we came from.
Interpretation
This quote reflects the struggle of understanding one's cultural identity and the importance of family.
In this quote, Adam Goodes expresses a feeling of being different during his upbringing, which is tied to his Aboriginal heritage. He highlights the gap in knowledge about his cultural roots, emphasizing the significance of family as a foundation for identity, and illustrates a common experience among individuals seeking to understand their cultural background amidst a lack of education about it.
In practice
This quote can be used during a family gathering to emphasize the importance of understanding our heritage.
There's nothing, today, that excites me, or that makes me think I would like to be back in AFL circles. I have no interest. No interest whatsoever. My love for the game died inside of me in those final years of me playing.
I just figured that, for me to get the best out of myself and do the right thing by myself, I really just needed to step away and find out what I really wanted to do and hopefully getting back to where my people are from and getting out bush could really re-energise me and help heal those wounds.
The football field was a place where I could express myself and just be me. Play the game as well as you can and that's what you're judged on. Not the colour of your skin, or your beliefs, or the conversation you have around racism.
I don't think there's too many Aboriginal people out there who are successful that don't want to help make gains for our people.
I ask every Australian to think about what the constitutional exclusion says to Aboriginal and Torres Strait Islander Australians, to see our vast and inspiring history in this land not mentioned in the official picture like that.
What I've seen, and the reactions from 'The Final Quarter' and 'The Australian Dream', is that a lot more people are more willing to share their stories around racism.
I'm not British. I'm not American. I'm not French. Whatever thing they practise, that is their business. I am an African. I am Rwandese.
I've often felt like an outsider, not necessarily because I'm Korean, an immigrant, or female. I think writers are odd people.
I have two passports because I have to have at least one, and I really don't know how I define myself. And I feel that as I get older, I feel very fortunate to have, on paper, a dual nationality.
I live half the year in Nigeria, the other half in the U.S. But home is Nigeria - it always will be. I consider myself a Nigerian who is comfortable in the world. I look at it through Nigerian eyes.
When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.
American? Indian? I don't know what these words mean. In Italy, it is all about blood, family, where you come from. I'm asked where I am from. I'm from nowhere; I always was, but now I am happy knowing it.
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