Consequently the student who is devoid of talent will derive no more profit from this work than barren soil from a treatise on agriculture.
QuintilianRead
An evil-speaker differs from an evil-doer only in the want of opportunity.
Interpretation
This quote suggests that those who speak evil are like those who do evil; the difference lies in their opportunity to act.
Quintilian's quote illustrates a profound observation about human nature, emphasizing that the intent to harm or speak ill of others exists in many individuals, but only some possess the opportunity to act on these darker impulses. It serves as a reminder that evil thoughts can reside within, and the absence of action does not absolve one from their moral implications.
In practice
This quote can be used in a debate about free speech versus hate speech.
Consequently the student who is devoid of talent will derive no more profit from this work than barren soil from a treatise on agriculture.
As regards parents, I should like to see them as highly educated as possible, and I do not restrict this remark to fathers alone.
Whilst we deliberate how to begin a thing, it grows too late to begin it.
A laugh costs too much when bought at the expense of virtue.
It is the nurse that the child first hears, and her words that he will first attempt to imitate.
To my mind the boy who gives least promise is one in whom the critical faculty develops in advance of the imagination.
He who serves his brother best gets nearer God than all the rest.
And out of good still to find means of evil.
...In another time, What cannot be seen will define us, and we shall be prompted To say that language is error, and all things are wronged By representation. The self, we shall say, can never be Seen with a disguise, and never be seen without one.
But when the self speaks to the self, who is speaking? The entombed soul, the spirit driven in, in, in to the central catacomb; the self that took the veil and left the world -- a coward perhaps, yet somehow beautiful, as it flits with its lantern restlessly up and down the dark corridors.
There is very little moral mixture in the 'Antislavery' feeling of this country. A great deal is abstract philanthropy; part is hatred of slaveholders; a great part is jealousy for white labor, very little is consciousness of wrong done and the wish to right it.
Metaphor is the only possible language available to religion because it alone is honest about Mystery.
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