There is zero correlation between IQ and emotional empathy... They're controlled by different parts of the brain.
Daniel GolemanRead
Evolutionary theory holds that our ability to sense when we should be suspicious has been every bit as essential for human survival as our capacity for trust and cooperation.
Interpretation
Our instincts to be suspicious are crucial for survival, just like our ability to trust others.
In this quote, Daniel Goleman emphasizes the dual nature of human perception and social interaction, arguing that both suspicion and trust are vital for our evolution and survival as a species. The ability to discern potential threats while fostering cooperation with others has been key to our development, highlighting the importance of balancing these instincts in our relationships and decision-making processes.
In practice
This quote could be used in a discussion about human psychology in a psychology class.
There is zero correlation between IQ and emotional empathy... They're controlled by different parts of the brain.
Empathy represents the foundation skill for all the social competencies important for work.
In a very real sense we have two minds, one that thinks and one that feels
Emotions are contagious. We've all known it experientially. You know after you have a really fun coffee with a friend, you feel good. When you have a rude clerk in a store, you walk away feeling bad.
Companies in the East put a lot more emphasis on human relationships, while those from the West focus on the product, the bottom line. Westerners appear to have more of a need for achievement, while in the East there's more need for affiliation.
What really matters for success, character, happiness and life long achievements is a definite set of emotional skills - your EQ - not just purely cognitive abilities that are measured by conventional IQ tests.
The purpose of the present study is not as it is in other inquiries, the attainment of knowledge, we are not conducting this inquiry in order to know what virtue is, but in order to become good, else there would be no advantage in studying it. For that reason, it becomes necessary to examine the problem of our actions and to ask how they are to be performed. For as we have said, the actions determine what kind of characteristics are developed.
When a man has so far corrupted and prostituted the chastity of his mind, as to [profess] things he does not believe, he has prepared himself for the commission of every other crime.
When a glass sits on a table here, people don't wonder if it's half filled or half empty. They just hope it's good beer.
Millions of innocent men, women and children, since the introduction of Christianity, have been burnt, tortured, fined and imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth.
Vanity is so frequently the apparent motive of advice that we, for the most part, summon our powers to oppose it without very accurate inquiry whether it is right. It is sufficient that another is growing great in his own eyes at our expense, and assumes authority over us without our permission; for many would contentedly suffer the consequences of their own mistakes, rather than the insolence of him who triumphs as their deliverer.
...he did not want me to seek the whys, because there are some things that happen for which we can formulate no whys, for which whys simply do not exist and, perhaps, are not necessary.
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