If the world is to be healed through human efforts, I am convinced it will be by ordinary people, people whose love for this life is even greater than their fear. People who can open to the web of life that called us into being
Joanna MacyRead
It is my experience that the world itself has a role to play in our liberation. Its very pressures, pains, and risks can wake us up -release us from the bonds of ego and guide us home to our vast true nature.
Interpretation
The world and its challenges can awaken us and free us from our ego, helping us discover our true selves.
Joanna Macy suggests that the challenges and difficulties we face in life are not merely obstacles but serve a greater purpose in our personal growth and liberation. Through the pressures and pains of the world, we are given the opportunity to transcend our egos, allowing us to connect with our deeper, more authentic selves. This journey can lead us back to a fundamental understanding of who we are, beyond the constraints of our individual identities.
In practice
In a motivational speech about overcoming adversity.
If the world is to be healed through human efforts, I am convinced it will be by ordinary people, people whose love for this life is even greater than their fear. People who can open to the web of life that called us into being
To be alive in this beautiful, self-organizing universe -- to participate in the dance of life with senses to perceive it, lungs that breathe it, organs that draw nourishment from it -- is a wonder beyond words.
It is good to realize that falling apart is not such a bad thing. Indeed, it is as essential to evolutionary and psychological transformation as the cracking of outgrown shells.
Confirming an intuitive sense I've always felt for the interconnectedness of all things, this doctrine has provided me ways to understand the intricate web of co-arising that links one being with all other beings, and to apprehend the reciprocities between thought and action, self and universe.
Out of this darkness a new world can arise, not to be constructed by our minds so much as to emerge from our dreams. Even though we cannot see clearly how it's going to turn out, we are still called to let the future into our imagination. We will never be able to build what we have not first cherished in our hearts.
It’s walking the razor’s edge of the sacred moment where you don’t know, you can’t count on, and comfort yourself with any sure hope. All you can know is your allegiance to life and your intention to serve it in this moment that we are given. In that sense, this radical uncertainty liberates your creativity and courage.
The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.
Today, we need a Church capable of walking at people's side, of doing more than simply listening to them; a Church which accompanies them on their journey.
It isn't true that convicts live like animals: animals have more room to move around.
When a private talk over a bottle of wine is broadcast on the radio, what can it mean but that the world is turning into a concentration camp?
Sometimes we talked about the nature of the human soul and about the Cosmic Unity of souls that I had believed in so firmly when I was 15 years old. My mother did not like the phrase Cosmic Unity. It was too pretentious. She preferred to call it a world soul.
National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right.
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