The strength of a theory is not what it allows, but what it prohibits; if you can invent an equally persuasive explanation for any outcome, you have zero knowledge.
Eliezer YudkowskyRead
If our extinction proceeds slowly enough to allow a moment of horrified realization, the doers of the deed will likely be quite taken aback on realizing that they have actually destroyed the world. Therefore I suggest that if the Earth is destroyed, it will probably be by mistake.
Interpretation
Human actions may inadvertently lead to catastrophic consequences, often without intention.
This quote by Eliezer Yudkowsky reflects on the potential for humanity to unintentionally bring about its own demise through ignorance or carelessness. It suggests that if the Earth were to face destruction, it might stem from actions taken without the full understanding of their impact, highlighting a philosophical reflection on responsibility and the unforeseen consequences of our actions.
In practice
During a lecture on environmental ethics, one might use this quote to illustrate the dangers of carelessness in technology and nature.
The strength of a theory is not what it allows, but what it prohibits; if you can invent an equally persuasive explanation for any outcome, you have zero knowledge.
Your strength as a rationalist is your ability to be more confused by fiction than by reality. If you are equally good at explaining any outcome, you have zero knowledge.
In our skulls, we carry around 3 pounds of slimy, wet, greyish tissue, corrugated like crumpled toilet paper. You wouldn't think, to look at the unappetizing lump, that it was some of the most powerful stuff in the known universe.
[...] intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
The obvious choice isn't always the best choice, but sometimes, by golly, it is. I don't stop looking as soon I find an obvious answer, but if I go on looking, and the obvious-seeming answer still seems obvious, I don't feel guilty about keeping it.
When something is universal enough in our everyday lives, we take it for granted to the point of forgetting it exists.
We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.
In the end we all come to be cured of our sentiments.
The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing, who would ever have been spared?
All alone! Whether you like it or not, alone is something you'll be quite a lot!
The final war will be between Pavlov's dog and Schoedinger's Cat.
Oh, earth, you're too wonderful for anybody to realize you. Do any human beings ever realize life while they live it -- every, every minute?
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