I refuse to accept that the world is so poor, when just one week of global spending on armies is enough to bring all of our children into classrooms.
Kailash SatyarthiRead
The fight against child slavery is the fight against traditional mindset, policy deficit, and lack of accountability and urgency for children across the globe.
Interpretation
The quote emphasizes the struggle against child slavery and the need for a shift in societal attitudes and policies.
Kailash Satyarthi highlights that combatting child slavery requires not only direct action against the inhumane practice but also a fundamental change in the entrenched beliefs, policies, and accountability measures that allow such exploitation to persist. It suggests that addressing these deeper societal issues is crucial to making real progress in protecting children worldwide.
In practice
During a speech at a global summit on child rights, one could use this quote to illustrate the urgent need for policy reform.
I refuse to accept that the world is so poor, when just one week of global spending on armies is enough to bring all of our children into classrooms.
We adults, our policies, our ways of governance, are responsible for poverty, not the children.
Child labor perpetuates poverty, unemployment, illiteracy, population growth and other social problems.
The single aim of my life is that every child is:_x000D_ free to be a child,_x000D_ free to grow and develop,_x000D_ free to eat, sleep, see daylight,_x000D_ free to laugh and cry,_x000D_ free to play,_x000D_ free to learn, free to go to school, and above all, free to dream.
I dream for a world which is free of child labour, a world in which every child goes to school. A world in which every child gets his rights.
World's children cannot wait any longer. While international community debates and issues recommendations, statements and fine speeches, world's children - marginalised, socially excluded, poor and vulnerable - continue to suffer.
We have got to dispel this myth that bullying is just a normal rite of passage.
Some of us have a hard time believing that we are actually able to face our own pain. We have convinced ourselves that our pain is too deep, too frightening, something to avoid at all costs. Yet if we finally allow ourselves to feel the depth of that sadness and gently let it break our hearts, we may come to feel a great freedom, a genuine sense of release and peace, because we have finally stopped running away from ourselves and from the pain that lives within us.
Parliaments have stopped laughing at woman suffrage, and politicians have begun to dodge! It is the inevitable premonition of coming victory.
You have to make more noise than anybody else, you have to make yourself more obtrusive than anybody else, you have to fill all the papers more than anybody else, in fact you have to be there all the time and see that they do not snow you under.
The concessions of the weak are the concessions of fear.
I just wish more of my fellow queers would come out sometimes. It's nice out here, you know?
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