I believe there is no philosophical high-road in science, with epistemological signposts. No, we are in a jungle and find our way by trial and error, building our road behind us as we proceed.
Max BornRead
We have sought for firm ground and found none. _x000D_ The deeper we penetrate, the more restless becomes the universe; all is rushing about and vibrating in a wild dance.
Interpretation
The quote reflects the uncertainty of knowledge and the chaotic nature of the universe.
In this quote, Max Born expresses a philosophical perspective on the search for certainty in an inherently chaotic and dynamic universe. Despite humanity's attempts to find stable truths or 'firm ground,' he suggests that deeper exploration leads to a recognition of the restless and ever-changing essence of reality, where everything is in motion and interconnected in a 'wild dance.'
In practice
In a discussion about the nature of reality in a philosophy class.
I believe there is no philosophical high-road in science, with epistemological signposts. No, we are in a jungle and find our way by trial and error, building our road behind us as we proceed.
I am now convinced that theoretical physics is actually philosophy.
There are two objectionable types of believers: those who believe the incredible and those who believe that 'belief' must be discarded and replaced by 'the scientific method.
Science is not formal logic-it needs the free play of the mind in as great a degree as any other creative art. It is true that this is a gift which can hardly be taught, but its growth can be encouraged in those who already posses it.
His [Erwin Schrödinger's] private life seemed strange to bourgeois people like ourselves. But all this does not matter. He was a most lovable person, independent, amusing, temperamental, kind and generous, and he had a most perfect and efficient brain.
But in practical affairs, particularly in politics, men are needed who combine human experience and interest in human relations with a knowledge of science and technology. Moreover, they must be men of action and not contemplation. I have the impression that no method of education can produce people with all the qualities required. I am haunted by the idea that this break in human civilization, caused by the discovery of the scientific method, may be irreparable.
Over time, the ghosts of things that happened start to turn distant; once they've cut you a couple of million times, their edges blunt on your scar tissue, they wear thin. The ones that slice like razors forever are the ghosts of things that never got the chance to happen.
Dear God, help me. Do not forget me on this tiny cinder lost in a galaxy that is lost–a heart no bigger than a speck of dust beating, beating against death, against meaninglessness, against guilt, against sorrow.
Deep down there was understanding, not of the facts of our lives so much as of our essential natures.
Man has always been half-monster, half-dreamer.
I'll never get used to anything. Anybody that does they might as well be dead.
Within the framework of the Buddhist Path, reflecting on suffering has tremendous importance because -realizing the nature of suffering, you will develop greater resolve to put an end to the causes of suffering and the unwholesome deeds which lead to suffering. And it will increase your enthusiasm for engaging in the wholesome actions and deeds which lead to happiness and joy.
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