For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress -- to the future.
Erich Maria RemarqueRead
We came to realise - first with astonishment, then bitterness, and finally with indifference - that intellect apparently wasn't the most important thing...not ideas, but the system; not freedom, but drill. We had joined up with enthusiasm and with good will; but they did everything to knock that out of us.
Interpretation
This quote reflects on the disillusionment that comes when idealism meets the harsh realities of a structured system.
Erich Maria Remarque highlights the journey from initial enthusiasm to eventual disillusionment with the realization that individual intellect and creativity are often overshadowed by rigid systems and conformity. The quote suggests that the structures and norms enforced by society can stifle personal freedom and innovative thinking, leading to a sense of indifference in those who once held hope and passion.
In practice
In a speech about the challenges of maintaining creativity in a corporate environment.
For us lads of eighteen they ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress -- to the future.
They are more human and more brotherly towards one another, it seems to me, than we are. But perhaps that is merely because they feel themselves to be more unfortunate than us.
Anyway the war is over so far as they are concerned. But to wait for dysentery is not much of a life either.
We are little flames poorly sheltered by frail walls against the storm of dissolution and madness, in which we flicker and sometimes almost go out…we creep in upon ourselves and with big eyes stare into the night…and thus we wait for morning.
There was only the broad square with the scattered dim moons of the street lamps and with the monumental stone arch which receded into the mist as though it would prop up the melancholy sky and protect beneath itself the faint lonely flame on the tomb of the Unknown Soldier, which looked like the last grave of mankind in the midst of night and loneliness.
(Ravic speaking of a butterfly caught in the Louvre) In the morning it would search for flowers and life and the light honey of blossoms and would not find them and later it would fall asleep on millennial marble, weakened by then, until the grip of the delicate, tenacious feet loosened and it fell, a thin leaf of premature autumn.
What ever the course of our lives, we should recieve them as the highest gift from the hand of God, in which equally reposed the power to do nothing whatever for us. Indeed, we should accept misfortune not only in thanks, but in infinite gratitude to Providence, which by such means detaches us from an excessive love for Earthly things and elevates our minds to the celestial and divine.
You know that you are. Don't burden yourself with names, just be. Any name or shape you give yourself obscures your real nature.
In this culture the soul and the heart too often go homeless. Listening creates a holy silence. When you listen generously to people, they can hear the truth in themselves, often for the first time. And in the silence of listening, you can know yourself in everyone. Eventually you may be able to hear, in everyone and beyond everyone, the unseen singing softly to itself and to you.
A man must fill his life with meaning, meaning is not automatically given to life.
In our hyper-secular world, worship is still inevitable. But it is vital to remember that our gods don't choose us, we choose them.
When humans invented material inequality, they came up with a way of subjugating the low-ranking like nothing ever seen before in the primate world.
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