Money is the probably the most successful story ever told. It has no objective value... but then you have these master storytellers: the big bankers, the finance ministers... and they come, and they tell a very convincing story.
Interpretation
Money's value is subjective, shaped by narratives created by influential figures.
This quote by Yuval Noah Harari highlights the idea that money, despite having no intrinsic objective value, functions successfully through the powerful stories told by influential individuals like bankers and finance ministers. These storytellers create a convincing narrative that gives money its perceived worth, illustrating how societal constructs influence our understanding and relationship with currency.
In practice
During a financial seminar to discuss the importance of perception in investments.
We control the world basically because we are the only animals that can cooperate flexibly in very large numbers. And if you examine any large-scale human cooperation, you will always find that it is based on some fiction like the nation, like money, like human rights.
I titled the book 'Homo Deus' because we really are becoming gods in the most literal sense possible. We are acquiring abilities that have always been thought to be divine abilities - in particular, the ability to create life. And we can do with that whatever we want.
The notion of superhumans is using bioengineering and artificial intelligence to upgrade human abilities. If they use the power to change themselves, to change their own minds, their own desires, then we have no idea what they will want to do.
Techno-humanism aims to amplify the power of humans, creating cyborgs and connecting humans to computers, but it still sees human interests and desires as the highest authority in the universe.
The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
Take Google Maps or Waze. On the one hand, they amplify human ability - you are able to reach your destination faster and more easily. But at the same time, you are shifting the authority to the algorithm and losing your ability to find your own way.
If you wish to appear agreeable in society, you must consent to be taught many things which you already know.
We live in a relativistic culture, where people are more con- cerned with being liked than being truthful. In A Sweet and Bitter Providence, John Piper does an outstanding job of bibli- cally defending key truths that the church often ignores. He gives us an example of how to take a bold and educated stand on issues of race, purity, and God's sovereignty.
It is going to be a long, hard haul; it will require patience, courage, faith that hangs on when hope fails, if we are to tame the rude barbarity of man, so that the atomic age becomes a blessing, not a curse. There never was such a day for the Christian gospel. God help us all in these years ahead to make that gospel live in men and nations!
You'll be pleased to hear, Christopher, that I am no longer a Muslim liberal but an atheist [....] I find that it obviates the necessity for any cognitive dissonance.
As movie monsters go, zombies are the most human. They were human at one time. So we are confronted with ourselves in a way, which is much more frightening and disturbing.
The people who pretend that dying is rather like strolling into the next room always leave me unconvinced. Death, like birth, must be a tremendous event.
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