I'm trying to knock the medical profession into accepting its responsibilities, and those responsibilities include assisting their patients with death.
Jack KevorkianRead
First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
Interpretation
The quote questions the moral implications of assisting those in pain, challenging the audience's views on suffering and mercy.
Jack Kevorkian's provocative statement highlights the ethical dilemmas surrounding euthanasia and the role of compassion in alleviating suffering. By directly engaging the audience and asking them to reflect on their beliefs, he prompts a deeper consideration of the societal and moral responsibilities toward those in anguish, ultimately questioning why such discussions are often avoided.
In practice
In a public debate on assisted dying, this quote could serve as a powerful opener to challenge opposing views.
I'm trying to knock the medical profession into accepting its responsibilities, and those responsibilities include assisting their patients with death.
My aim in helping the patient was not to cause death. My aim was to end suffering. It's got to be decriminalized.
The patient decides when it's best to go.
Five to six thousand people die every year waiting for organs, but nobody cares.
We who don't want radical Islam to spread must compete with the agents of radical Islam. I want to see what would happen if Christians, feminists and Enlightenment thinkers were to start proselytizing in the Muslim community.
I like this thought: Your mind is a cupboard, and you stock the shelves. Let us make certain that our cupboard shelves, and those of our family members, are stocked with the things which will provide safety to our souls and enable us to return to our Father in Heaven. Such shelves could well be stocked with gospel scholarship, faith, prayer, love, service, obedience, example, and kindness
The freedom now desired by many is not freedom to do and dare but freedom from care and worry.
Needless to say, the business of living interferes with the solitude so needed for any work of the imagination. Here's what Virginia Woolf said in her diary about the sticky issue: "I've shirked two parties, and another Frenchman, and buying a hat, and tea with Hilda Trevelyan, for I really can't combine all this with keeping all my imaginary people going.
Well, think of what I’m doing to you right now. For me I’m the self, and you’re the object. For you, of course, it’s the exact opposite—you’re the self to you and I’m the object. And by exchanging self and object, we can project ourselves onto the other and gain self-consciousness. Volitionally.” “I still don’t get it, but it sure feels good.” “That’s the whole idea,” the girl said.
We create our fate every day . . . most of the ills we suffer from are directly traceable to our own behavior.
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