I take six or seven years to write really small books. There is a kind of aesthetic of leanness, of brevity.
Mohsin HamidRead
When the forces are aligning against hybridity, it harms everyone, as we are all migrants. Growing up in Pakistan, I know just how oppressive that kind of puritanical mindset can be.
Interpretation
The quote emphasizes the importance of embracing diversity and the detrimental effects of rigid mindsets on society.
In this quote, Mohsin Hamid reflects on the negative consequences of a puritanical mindset that resists hybrid identities and cultural mixing. He draws upon his experiences growing up in Pakistan, where oppressive attitudes can stifle diversity, highlighting that we are all part of a global tapestry as migrants, and that when societies reject hybridity, it ultimately harms everyone involved.
In practice
In a speech about cultural integration, one might say, 'As Mohsin Hamid reminds us, we are all migrants and must embrace hybridity to enrich society.'
I take six or seven years to write really small books. There is a kind of aesthetic of leanness, of brevity.
Some of my relatives held on to imagined memories the way homeless people hold onto lottery tickets. Nostalgia was their crack cocaine, if you will, and my childhood was littered with the consequences of their addiction : unserviceable debts, squabbles over inheritances, the odd alcoholic or suicide.
Stories helped me unite parts of my existence that might otherwise have seemed irrevocably split by geography and time. And stories helped me find a future in which I, such a mongrel, could be comfortable.
I think there's a growing courage among the younger generation of American writers. Because of the more superficial treatment of characters taking place in cinema, they have had to deal with that by digging deeper into who these people are.
Part of the reason people abroad resent the United States is something Americans can do very little about: envy. The richest, most powerful country in the world attracts the jealousy of others in much the same way that the richest, most powerful man in a small town attracts the jealousy of others.
I think that when we take the long view, the notion that some people are deemed less worthy of being able to move - to not have the right to cross borders - over time, that's going to seem as outmoded and as unfair, really, as racial discrimination or other kinds of discrimination.
The aim of life is to be fully born, though its tragedy is that most of us die before we are thus born.
Knot the tie and go to work, unknot the tie and go to sleep. I sleep. I dream. I wake. I sing. I get out the hammer and start knocking in the wooden pegs that affix the meaning to the landscape, the inner life to the body, the names to the things. I float too much to wander, like you, in the real world. I envy it but that’s the dealio—you’re a train and I’m a trainstation and when I try to guess your trajectory I end up telling my own story.
Your mind will be like its habitual thoughts; for the soul becomes dyed with the color of its thoughts. Soak it then in such trains of thoughts as, for example: Where life is possible at all, a right life is possible.
Why are we so attached to the severities of the past? Why are we so proud of having endured our fathers and our mothers, the fireless days and the meatless days, the cold winters and the sharp tongues? It's not as if we had a choice.
There is a moment in the history of every nation, when . . . the perceptive powers reach their ripeness and have not yet become microscopic: so that man, at that instant . . . with his feet still planted on the immense forces of night, converses by his eyes and brain with solar and stellar creation.
I don't believe in an afterlife but I still fully expect to see my brother again.
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