We attacked a foreign people and treated them like rebels. As you know, it's all right to treat barbarians barbarically. It's the desire to be barbaric that makes governments call their enemies barbarians.
Interpretation
The quote reflects on how governments dehumanize their enemies to justify their actions against them.
Bertolt Brecht critiques the moral implications of warfare, suggesting that governments label their adversaries as 'barbarians' to rationalize their ruthless behaviors. The essence of the quote lies in the observation that this desire to portray the enemy as inferior aligns with the governments' own barbaric actions, which reveals the contradictions in how power operates and justifies violence.
In practice
A speech discussing the ethical implications of warfare.
The shrill voices of those who give orders Are full of fear like the squeakings of Piglets awaiting the butcher's knife, as their fat arses Sweat with anxiety in their office chairs.... Fear rules not only those who are ruled, but The rulers too.
We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself.
War is like love, it always finds a way.
Art is not a mirror held up to reality but a hammer with which to shape it.
Recently my fingers have developed a prejudice against comparatives. They all follow this pattern: a squirrel is smaller than a tree; a bird is more musical than a tree. Each of us is the strongest one in his or her own skin. Characteristics should take off their hats to one another, instead of spitting in each other's faces.
To those who does not know the world is on fire, I have nothing to say.
As with all journeys, the Way has an end, though it should not be imagined as a straight road leading to a fixed destination but rather as a majestic mountain whose peak conceals the presence of God. There are, of course, many paths to the summit-some better than others. But because every path eventually leads to the same destination, which path one takes is irrelevant.
All stories are about wolves. All worth repeating, that is. Anything else is sentimental drivel. ...Think about it. There's escaping from the wolves, fighting the wolves, capturing the wolves, taming the wolves. Being thrown to the wolves, or throwing others to the wolves so the wolves will eat them instead of you. Running with the wolf pack. Turning into a wolf. Best of all, turning into the head wolf. No other decent stories exist.
Looking at these stars suddenly dwarfed my own troubles and all the gravities of terrestrial life.
I grew up in traditional black patriarchal culture and there is no doubt that I’m going to take a great many unconscious, but present, patriarchal complicities to the grave because it so deeply ensconced in how I look at the world. Therefore, very much like alcoholism, drug addiction, or racism patriarchy is a disease and we are in perennial recovery and relapse. So you have to get up every morning and struggle against it.
When we are unduly impatient with an omniscient God's timing, we really are suggesting that we know what's best. Strange isn't it-we who wear wrist watches seek to counsel Him who oversees cosmic clocks and calendars.
How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one’s place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)
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