The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
Emile M. CioranRead
Try to be free: you will die of hunger.
Interpretation
Freedom can come at a high cost, suggesting that without some limitations, survival may be difficult.
Emile M. Cioran's quote highlights the paradox of freedom versus survival. While the desire to be free is an essential human trait, pursuing absolute freedom without regard for practical realities, such as sustenance and stability, can lead to dire consequences. Cioran suggests that the pursuit of true freedom may lead to neglecting basic needs, ultimately resulting in undesirable outcomes, such as hunger or deprivation.
In practice
This quote can be used in a discussion about the balance between freedom and responsibility in life choices.
The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
We are afraid of the enormity of the possible.
There was a time when time did not yet exist. … The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
He began to search among the infinite series of impressions which time had laid down, leaf upon leaf, fold upon fold softly, incessantly upon his brain; among scents, sounds; voices, harsh, hollow, sweet; and lights passing, and brooms tapping; and the wash and hush of the sea.
I understand that everything is connected, that all roads meet, and that all rivers flow into the same sea.
Freedom always deals with 'the possible'; this gives freedom its great flexibility, its fascination, and its dangers.
The belief in a supernatural source of evil is not necessary; men alone are quite capable of every wickedness.
Yet again, the more you strive for some kind of perfection or mastery—in morals, in art or in spirituality—the more you see that you are playing a rarified and lofty form of the old ego-game, and that your attainment of any height is apparent to yourself and to others only by contrast with someone else's depth or failure.
He that takes truth for his guide, and duty for his end, may safely trust to God's providence to lead him aright.
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