I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act
Jurgen HabermasRead
Global terrorism is extreme both in its lack of realistic goals and in its cynical exploitation of the vulnerability of complex systems.
Interpretation
The quote suggests that global terrorism lacks attainable objectives and takes advantage of the weaknesses in intricate systems.
Jurgen Habermas comments on the nature of global terrorism, highlighting its irrationality in setting achievable goals while simultaneously exploiting the inherent vulnerabilities of complex societal structures. This reflects a deep philosophical critique of how terrorist actions are not only destructive but also profoundly misguided in their aims, revealing a deficiency in strategic thinking.
In practice
During a lecture on political science, one might use this quote to illustrate the paradox of terrorism as a political strategy.
I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act
If the September 11 terror attack is supposed to constitute a caesura in world history, it must be able to stand comparison to other events of world historical impact.
The scenarios of biological or chemical warfare painted in detail by the American media during the months after September 11 only betray the inability of the government to determine the magnitude of the danger.
Perhaps September 11 could be called the first historic world event in the strictest sense: the impact, the explosion, the slow collapse - a gruesome reality literally took place in front of a global public.
The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.
Today's Islamic fundamentalism is also a cover for political motifs. We should not overlook the political motifs we encounter in forms of religious fanaticism
If we desire a society of peace, then we cannot achieve such a society through violence. If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
By nature's kindly disposition most questions which it is beyond a man's power to answer do not occur to him at all.
Pragmatism asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?
Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the gospel should make them.
The 25th anniversary of the decision ... is a call to people of good will to reflect. Now is the time for recommitment to the building of a culture of absolute respect for life.
Without publicity, no good is permanent; under the auspices of publicity, no evil can continue.
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