The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
Interpretation
The quote highlights the need to recognize and confront inherent racist biases in society, particularly among white individuals.
Robin DiAngelo emphasizes the importance of making the underlying racist assumptions and behaviors evident in white individuals who have been shaped by a society influenced by white supremacy. She calls for an awareness and acknowledgment of these biases as a crucial step toward social change and understanding.
In practice
This quote can be used in a diversity training seminar to highlight the importance of recognizing personal biases.
Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.
One of the most important misunderstandings for white people to get over to move forward is this idea that racism is a good-bad proposition - that if we're good we can't be part of it, that being uncomfortable means you're a terrible person. We have to let go of that and understand it as a system we all live in.
You have to be in accountable relationships across race. Accountable means that they're authentic, they're sustained, and that you do talk about racism, and you are able to be given feedback.
This is what I have learned: Any white person living in the United States will develop opinions about race simply by swimming in the water of our culture. But mainstream sources - schools, textbooks, media - don't provide us with the multiple perspectives we need.
White consciousness is deeply anti-black, and that's for progressives and conservatives.
I do atypical work for a white person, which is that I lead primarily white audiences in discussions on race every day, in workshops all over the country. That has allowed me to observe very predictable patterns. And one of those patterns is this inability to tolerate any kind of challenge to our racial reality.
Since brass, nor stone, nor earth, nor boundless sea,_x000D_ _x000D_ But bad mortality o'ersways their power,_x000D_ _x000D_ How with this rage shall beauty hold a plea,_x000D_ _x000D_ Whose action is no stronger than a flower?
Under our system every voter and officeholder is a man who has demonstrated through voluntary and difficult service that he places the welfare of the group ahead of personal advantage.
There's no difference between what is seen and the mind that sees it.
Each one of us, as long as life stirs is us, may play a part in extricating ourselves from the power system by asserting our primacy as people in quiet acts of mental or physical withdrawal-in gestures of non-conformity, in abstentions, restrictions, inhibitions, which will liberate us from the domination of the pentagon of power.
The great and rare mystics of the past . . . were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future.
A person often meets his destiny on the road he took to avoid it.
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