The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
Robin DiangeloRead
Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.
Interpretation
The quote addresses how white individuals defensively react when confronted with systemic racism and collective identity.
Robin DiAngelo points out that many white people tend to respond defensively when discussions arise regarding their collective benefits from systemic racism. This defensiveness stems from an individual's desire to be recognized for their uniqueness, often leading to a reluctance to engage with the uncomfortable realities of race and privilege in society.
In practice
This quote can be used in educational settings to discuss the concept of white privilege.
The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
One of the most important misunderstandings for white people to get over to move forward is this idea that racism is a good-bad proposition - that if we're good we can't be part of it, that being uncomfortable means you're a terrible person. We have to let go of that and understand it as a system we all live in.
You have to be in accountable relationships across race. Accountable means that they're authentic, they're sustained, and that you do talk about racism, and you are able to be given feedback.
This is what I have learned: Any white person living in the United States will develop opinions about race simply by swimming in the water of our culture. But mainstream sources - schools, textbooks, media - don't provide us with the multiple perspectives we need.
White consciousness is deeply anti-black, and that's for progressives and conservatives.
I do atypical work for a white person, which is that I lead primarily white audiences in discussions on race every day, in workshops all over the country. That has allowed me to observe very predictable patterns. And one of those patterns is this inability to tolerate any kind of challenge to our racial reality.
The doing evil to avoid an evil cannot be good.
Have you not a moist eye, a dry hand, a yellow cheek, a white beard, a decreasing leg, an increasing belly? Is not your voice broken, your wind short, your chin double, your wit single, and every part about you blasted with antiquity?
Things we lose have a way of coming back to us in the end, if not always in the way we expect.
You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.
All imperfections are forced upon the imperfect, so the 'perfect' can live content and oblivious.
If a man never contradicts himself, the reason must be that he virtually never says anything at all.
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