A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
Interpretation
What this quote means
The quote suggests that the integrity of God does not necessarily imply the truthfulness of religious institutions or texts.
In this quote, Thomas Paine critiques the idea that Godβs inability to lie provides any assurance about the honesty of priests or the accuracy of the Bible. He highlights the importance of questioning authority and encourages individuals to think critically about religious claims rather than accepting them blindly, suggesting that the actions and words of religious leaders can be fallible regardless of divine truth.
Themes
In practice
Example use cases
In a debate about religious beliefs, one could use this quote to illustrate the importance of questioning religious authority.
More from Thomas Paine
All quotes βI consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
Belief in a cruel God makes a cruel man.
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Selfishness and fear are at the root of (pro-abortion) legislation...We in the Church have a great struggle to defend life...life is a gift not a threat.
Christ represents originally: 1) men before God; 2) God for men; 3) men to man. Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society. But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.
For three million years we were hunter-gatherers, and it was through the evolutionary pressures of that way of life that a brain so adaptable and so creative eventually emerged. Today we stand with the brains of hunter-gatherers in our heads, looking out on a modern world made comfortable for some by the fruits of human inventiveness, and made miserable for others by the scandal of deprivation in the midst of plenty.
For it is really better for us not to know a thing, because [God] has not revealed it to us, than to know it according to manβs wisdom, because he has been bold enough to assume it.
Dataism is a new ethical system that says, yes, humans were special and important because up until now they were the most sophisticated data processing system in the universe, but this is no longer the case.
All mankind is one volume. When one man dies, a chapter is not torn out of the book, but translated into a better language. And every chapter must be translated. God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice. But God's hand shall bind up all our scattered leaves again for that library where every book shall live open to one another