A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
Thomas PaineRead
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
Interpretation
True change in government must come from the people, not from debates with those in power.
Thomas Paine emphasizes the futility of trying to persuade governments that have long been entrenched in their ways, likening them to 'brutes'. He advocates for the notion that real reform and progress can only arise from the collective will and action of the people themselves rather than through negotiations with established authorities.
In practice
During a political rally where grassroots movements are discussed.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
Belief in a cruel God makes a cruel man.
The ethic of truth is the complete opposite of an 'ethics of communication'. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
The best and safest way of philosophising seems to be, first to enquire diligently into the properties of things, and to establish those properties by experiences [experiments] and then to proceed slowly to hypotheses for the explanation of them. For hypotheses should be employed only in explaining the properties of things, but not assumed in determining them; unless so far as they may furnish experiments.
Rather than feeling lost and unimportant and meaningless, set against galaxies which go beyond the reach of the furthest telescopes, I feel that my life has meaning. Perhaps I should feel insignificant, but instead I feel a soaring in my heart that the God who could create all this β and out of nothing β can still count the hairs of my head.
We must learn to talk with each other, and we mutually must understand and accept one another in our extraordinary differences.
So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.
Iraq is just a symbol of the attitude of western democracies to the rest of the world.
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