No principle is worth the sacrifice of a single human being.
Daniel BerriganRead
The God of life summons us to life; more, to be lifegivers, especially toward those who lie under the heel of the powers.
Interpretation
The quote emphasizes the call to bring life and support to those oppressed by powerful forces.
Daniel Berrigan's quote speaks to the idea that we are called not just to exist, but to actively enhance and give life to others, particularly those who are marginalized or suffering under oppressive systems. It urges us to become lifegivers, advocating for justice and compassion in a world often dominated by harsh realities and power imbalances.
In practice
In a community meeting focused on social justice, this quote can inspire participants to take action.
No principle is worth the sacrifice of a single human being.
Instead of building the peace by attacking injustices like starvation, disease, illiteracy, political and economic servitude, we spend a trillion dollars on war since 1946, until hatred and conflict have become the international preoccupation.
Of course, let us have peace, we cry, "but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties ... " There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.
The death of a single human being is too heavy a price for the vindication of any principle, however sacred.
For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.
Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.
The uncontested absurdities of today are the accepted slogans of tomorrow. They come to be accepted by degrees, by dint of constant pressure on one side and constant retreat on the other - until one day when they are suddenly declared to be the country's official ideology.
Conservatives and liberals understand the Christian faith as a set of ideas because, so understood, Christianity seems to be a set of beliefs assessable to anyone upon reflection.
The optimist sees a light at the end of the tunnel, the realist sees a train entering the tunnel, the pessimist sees a train speeding at him, hell for leather, and the machinist sees three idiots sitting on the rail track. "The optimist proclaims that we live in the best of all possible worlds; the pessimist fears this is true."
My body will not be a tomb for other creatures.
To be ruthless requires belief that our life on earth is but a brief prelude to an afterlife, or a temporary sacrifice before some utopia can be instituted._x000D_ _x000D_ Where there is the necessary technical skill to move mountains, there is no need for the faith that moves mountains.
In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.
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