Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
When you read God's Word, you must constantly be saying to yourself, "It is talking to me, and about me".
Interpretation
This quote emphasizes the personal relevance of spiritual texts and encourages readers to engage introspectively with the teachings.
Soren Kierkegaard encourages individuals to approach religious texts, specifically the Bible, with a mindset of personal reflection and self-application. By viewing the words as directly speaking to them, individuals can derive deeper insights and foster a meaningful connection with their faith and understanding of themselves.
In practice
In a sermon, the pastor could quote this to encourage congregants to personally engage with Scripture.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the managerβI have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
Perhaps the only true dignity of man is his capacity to despise himself.
This is the great lesson that we are here to learn through myriads of births and heavens and hells - that there is nothing to be asked for, desired for, beyond one's spiritual Self (atman).
Brethren, let us mind our own business - that is, the calling the Lord has called us to - to do everything we can to promote the good of the Cause of Truth, and never ask how big we are, or inquire who we are; but let it be, 'What can I do to build up the Kingdom of God upon the Earth?'
I am oppressed with a dread of living forever. That is the only disadvantage of vegetarianism.
A being who, as I grew older, lost imagination, emotion, a type of intelligence, a way of feeling things - all that which, while it made me sorry, did not horrify me. But what am I experiencing when I read myself as if I were someone else? On which bank am I standing if I see myself in the depths?
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