The work an unknown good man has done is like a vein of water flowing hidden underground, secretly making the ground green.
Thomas CarlyleRead
Good breeding differs, if at all, from high breeding only as it gracefully remembers the rights of others, rather than gracefully insists on its own rights.
Interpretation
Good breeding involves consideration for others, distinguishing it from merely having a high social status.
In this quote, Thomas Carlyle emphasizes that true good breeding is characterized by an awareness and respect for the rights and feelings of others. While high breeding often pertains to social status and privilege, good breeding transcends this by promoting humility and grace, focusing on the dignity of others rather than solely on one's own social entitlements.
In practice
In a speech about social etiquette at a charity event.
The work an unknown good man has done is like a vein of water flowing hidden underground, secretly making the ground green.
Thirty millions, mostly fools.
There is a great discovery still to be made in literature, that of paying literary men by the quantity they do not write.
For the superior morality, of which we hear so much, we too would desire to be thankful: at the same time, it were but blindness to deny that this superior morality is properly rather an inferior criminality, produced not by greater love of Virtue, but by greater perfection of Police; and of that far subtler and stronger Police, called Public Opinion.
Enjoying things which are pleasant; that is not the evil; it is the reducing of our moral self to slavery by them that is.
Clean undeniable right, clear undeniable might: either of these once ascertained puts an end to battle. All battle is a confused experiment to ascertain one and both of these.
The only journey is the one within.
No sceptical philosopher can ask any questions that may not equally be asked by a tired child on a hot afternoon.
Inanimate objects are always correct and cannot, unfortunately, be reproached with anything. I have never observed a chair shift from one foot to another, or a bed rear on its hind legs. And tables, even when they are tired, will not dare to bend their knees. I suspect that objects do this from pedagogical considerations, to reprove us constantly for our instability.
Deep within every human being there still lives the anxiety over the possibility of being alone in the world, forgotten by God, overlooked among the millions and millions in this enormous household. One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away.
The origin of the absurd idea of immortal life is easy to discover; it is kept alive by hope and fear, by childish faith, and by cowardice.
Helping, fixing, and serving represent three different ways of seeing life. When you help, you see life as weak. when you fix, you see life as broken. When you serve, you see life as whole. Fixing and helping may be the work of the ego, and service the work of the soul.
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