To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
The government was set to protect man from criminals-and the constitution was written to protect man from the government. The Bill of Rights was not directed at private citizens, but against the government-as an explicit declaration that individual rights supersede any public or social power.
Interpretation
This quote emphasizes the importance of individual rights and the role of government in protecting those rights against potential tyranny.
Ayn Rand highlights the fundamental purpose of government, which is to safeguard individuals from criminal acts while simultaneously warning of the danger of governmental overreach. The Constitution and the Bill of Rights serve as safeguards to ensure that individual liberties remain paramount and are not compromised by the authority of the state.
In practice
This quote can be used in a discussion about the role of government in civil liberties at a public forum.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
A superfluity of wealth, and a train of domestic slaves, naturally banish a sense of general liberty, and nourish the seeds of that kind of independence that usually terminates in aristocracy.
Opinions are a private matter. The public has an interest only in judgments.
We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
The history of our spiritual life is a continuing search for the unity between ourselves and the world. Religion, art, and science follow, one and all, this aim.
There is no official censorship in literature, but I feel a certain fear when I see that a kind of self-censorship is developing in Poland. Authors are somehow afraid of expressing what they really think or feel because they fear political consequences.
Those sciences which govern the morals of mankind, such as Theology and Philosophy, make everything their concern: no activity is so private or so secret as to escape their attention or their jurisdiction.
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