You should not allow yourself the luxuries of discouragement of despair. Bounce back immediately, and welcome the adversity because it produces harder thinking and harder drive to get to the objective.
Ralph NaderRead
For over half a century the automobile has brought death, injury, and the most inestimable sorrow and deprivation to millions of people.
Interpretation
This quote highlights the detrimental impact of automobiles on society over time.
Ralph Nader's quote reflects a critical view of the automobile, emphasizing its role as a cause of death and suffering for countless individuals. It suggests that despite the convenience and advancements brought by cars, the negative consequences on human life and welfare should not be ignored, urging a reconsideration of how society views and utilizes automobiles.
In practice
In a speech about road safety, one might cite this quote to highlight the dark side of automotive progress.
You should not allow yourself the luxuries of discouragement of despair. Bounce back immediately, and welcome the adversity because it produces harder thinking and harder drive to get to the objective.
I once said to my father, when I was a boy, 'Dad we need a third political party.' He said to me, 'I'll settle for a second.'
Power concedes nothing without a demand. The struggle for justice must never be adjourned. The forces of injustice do not take vacations.
The corporate lobby in Washington is basically designed to stifle all legislative activity on behalf of consumers.
We have the most prolonged adolescence in the history of mankind. There is no other society that requires so many years to pass before people are grown up ... Adolescence is nurtured and prolonged by educational processes and by industry that has found a bonanza in embracing the adolescent population and fortifying 'adolescent values.' This prolongation of adolescence robs the country of the population group having the most risk takers, and the highest ideals.
Moral courage is the highest expression of humanity.
Black people are the magical faces at the bottom of society's well. Even the poorest whites, those who must live their lives only a few levels above, gain their self-esteem by gazing down on us. Surely, they must know that their deliverance depends on letting down their ropes. Only by working together is escape possible. Over time, many reach out, but most simply watch, mesmerized into maintaining their unspoken commitment to keeping us where we are, at whatever cost to them or to us (Bell).
The only way to end poverty, to make it history, is to build viable systems on the ground that deliver critical and affordable goods and services to the poor, in ways that are financially sustainable and scaleable. If we do that, we really can make poverty history.
We've been doing work outside of the anthem since the beginning. Before the anthem even started, players were involved in these types of social justice issues. The anthem protests or demonstrations just brought eyes and attention to it.
At such times the universe gets a little closer to us. They are strange times, times of beginnings and endings. Dangerous and powerful. And we feel it even if we don't know what it is. These times are not necessarily good, and not necessarily bad. In fact, what they are depends on what *we* are.
It will be great when it's not such a big deal when a woman gets a good job.
The external reality and inner dynamic of happenings in Northern Ireland between 1968 and 1974 were symptomatic of change, violent change admittedly, but change nevertheless, and for the minority living there, change had been long overdue.
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