To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Thomas AquinasRead
How can we live in harmony? First we need to know we are all madly in love with the same God.
Interpretation
Harmony among people requires a shared love and understanding of a higher purpose.
This quote by Thomas Aquinas suggests that to achieve harmony in our lives and among one another, we must first recognize that our deepest connection is our shared love for the divine or the greater good. It implies that when we realize that we are all drawn to the same source of love and truth, we can cultivate understanding and unity regardless of our differences.
In practice
During a community meeting focused on fostering cooperation, one might say this quote to emphasize the importance of shared values.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
Prejudice, not being founded on reason, cannot be removed by argument.
Wherever we direct our view, we discover the melancholy proofs of our depravity; whether we look to ancient or modern times, to barbarous or civilized nations, to the conduct of the world around us, or to the monitor within the breast; whether we read, or hear, or act, or think, or feel, the same humiliating lesson is forced upon us.
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
Few can believe that suffering, especially by others, is in vain. Anything that is disagreeable must surely have beneficial economic effects.
I was a Muslim once, remember, and it was when I was most devout that I was most full of hate.
One fact stands out in bold relief in the history of man's attempts for betterment. That is that when compulsion is used, only resentment is aroused, and the end is not gained. Only through moral suasion and appeal to man's reason can a movement succeed.
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