As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
A horse, a horse, my kingdom for a horse!
Interpretation
This quote expresses the desperation and value placed on something that seems trivial in the face of greater loss.
In this famous line from Shakespeare's Richard III, the character King Richard III exclaims that he would trade his kingdom for a horse, highlighting the irony of how a seemingly minor need becomes crucial when one is in a desperate situation. It speaks to the idea that in moments of crisis, priorities can shift dramatically, revealing the true value of what one truly needs versus what one possesses.
In practice
In a speech about the importance of facing challenges, one might quote this line to illustrate the urgency of acting in dire situations.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
I am the inferior of any man whose rights I trample underfoot.
And I saw that the sacred hoop of my people as one of many hoops that made one circle.
Redeemed humanity is still young, it has hardly come to its full strength. But already there is joy enough in the little finger of a great saint such as yonder lady to waken all the dead things of the universe into life.
There are an awful lot of people who despise government precisely because it opened the door for common citizenship for people of all races and all natures in the United States.
That the object of the Brahmins in giving up beef-eating was to snatch away from the Buddhist Bhikshus the supremacy they had acquired is evidenced by the adoption of vegetarianism by Brahmins.
The atom cannot disobey the law. Whether it is the mental or the physical atom, it must obey the law. "What is the use of [external restraint]?"
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