Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
B. R. AmbedkarRead
However good a Constitution may be, if those who are implementing it are not good, it will prove to be bad. However bad a Constitution may be, if those implementing it are good, it will prove to be good.
Interpretation
The effectiveness of a Constitution depends more on the character of the people implementing it than on the Constitution itself.
This quote by B. R. Ambedkar highlights the critical importance of the moral and ethical integrity of individuals in positions of power. It suggests that a well-constructed Constitution can fail if those in charge are corrupt or unprincipled, while a flawed Constitution can succeed if it is enforced by good people with noble intentions, emphasizing the vital role of human values in governance.
In practice
This quote can be used in a speech about the importance of ethical leadership in politics.
Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
I like the religion that teaches liberty, equality and fraternity.
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
Law and Order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The iron chain and the silken cord are both equally bonds.
A building or a town will only be alive to the extent that it is governed in a timeless way. It is a process which brings order out of nothing but ourselves; it cannot be attained, but it will happen of its own accord, if we will only let it.
Obscurity and a competence—that is the life that is best worth living.
The brighter the light, the darker the shadow.
The people must fight for their laws as for their walls.
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