Good character is not formed in a week or a month. It is created little by little, day by day. Protracted and patient effort is needed to develop good character.
HeraclitusRead
The people must fight for their laws as for their walls.
Interpretation
What this quote means
This quote emphasizes the importance of defending oneβs rights and laws just as one would defend their physical space.
Heraclitus draws a powerful analogy between the defense of one's laws and the defense of one's physical territory. He suggests that just as walls protect our homes and provide safety, laws serve as essential safeguards for our rights and society. The quote implies that individuals have a duty to actively engage in the protection and establishment of their legal rights, highlighting the connection between civic responsibility and the preservation of freedom and order within the community.
Themes
LawsDefenseRightsSocietyCivic Duty
In practice
Example use cases
In a speech advocating for civil rights, one might say this quote to inspire action.
More from Heraclitus
All quotes βThinking is a sacred disease and sight is deceptive.
HeraclitusRead
Things of which there is sight, hearing, apprehension, these I prefer.
HeraclitusRead
Our envy always lasts longer than the happiness of those we envy.
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For when is death not within our selves? And as Heracleitus says: βLiving and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
HeraclitusRead
Whosoever wishes to know about the world must learn about it in its particular details. Knowledge is not intelligence. In searching for the truth be ready for the unexpected. Change alone is unchanging. The same road goes both up and down. The beginning of a circle is also its end. Not I, but the world says it: all is one. And yet everything comes in season.
HeraclitusRead
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Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
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Who is to decide which is the grimmer sight: withered hearts, or empty skulls?
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Very often, I confess, the teller of dreams bores me. His dream could perhaps interest me if it were frankly worked on. But to hear a glorious tale of his insanity! I have not yet clarified, psychoanalytically, this boredom during the recital of other people's dreams. Perhaps I have retained the stiffness of a rationalist. I do not follow the tale of justified incoherence docilely. I always suspect that part of the stupidities being recounted are invented.
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Look here β we shall all die! Bear this in mind always, and then the spirit within will wake up. Then only, meanness will vanish from you, practicality in work will come, you will get new vigour in mind and body, and those who come in contact with you will also feel that they have really got something uplifting from you.
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In the end, like the Almighty Himself, we make everything in our image, for want of a more reliable model; our artifacts tell more about ourselves than our confessions.
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And in vain does the dreamer rummage about in his old dreams, raking them over as though they were a heap of cinders, looking into these cinders for some spark, however tiny, to fan it into a flame so as to warm his chilled blood by it and revive in it all that he held so dear before, all that touched his heart, that made his blood course through his veins, that drew tears from his eyes, and that so splendidly deceived him!
Fyodor DostoevskyRead