Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Human beings are never to be treated as a means but always as ends.
Interpretation
People should be valued for their own sake and not merely as tools for others' goals.
Immanuel Kant's quote emphasizes the inherent dignity and worth of each individual, asserting that humans should not be exploited or used solely for achieving the objectives of others. This perspective advocates for treating everyone with respect and recognizing that each person's goals, desires, and rights are of paramount importance, rather than viewing them merely as instruments to fulfill oneβs own needs or ambitions.
In practice
In a speech advocating for human rights, one could use this quote to emphasize the importance of treating individuals with respect.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
The 'deep' civic function of the humanities . . . is something understood very well by totalitarian societies, which tend to keep close tabs on them, and to circumscribe them in direct proportion to how stringently the population is controlled.
It's hard to say who's a greater threat to the world, an ambitious CEO with a big ad budget or a crafty cleric with an obsolete Bible verse.
Words are coin. Words alienate. Language is no medium for desire. Desire is rapture, not exchange.
All perfection is there already in the soul. But this perfection has been covered up by nature; layer after layer of nature is covering this purity of the soul.
There is nothing but water in the holy pools. I know, I have been swimming there. All the gods sculpted of wood or ivory canβt say a word. I know, I have been crying out to them. The Sacred Books of the East are nothing but words. I looked through their covers one day sideways. What Kabir talks of is only what he has lived through. If you have not lived through something, it is not true.
Whenever nature leaves a hole in a person's mind, she generally plasters it over with a thick coat of self-conceit.
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