When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
XunziRead
Human nature is evil, and goodness is caused by intentional activity.
Interpretation
This quote suggests that humans are inherently prone to evil, and that virtuous behavior must be cultivated through conscious effort.
Xunzi, a Chinese philosopher, posits that human nature leans towards evil, implying that without deliberate action to promote goodness, individuals will default to harmful tendencies. This perspective challenges more optimistic views of human nature by asserting that ethical behavior is not innate, but rather a product of social and personal effort.
In practice
In a philosophy class discussing moral theories.
When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?
A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
Astounded—and indifferent—for he was a man who, in effect, had no ‘day before’.
It is the superfluous things for which men sweat, - superfluous things that wear our togas theadbare, that force us to grow old in camp, that dash us upon foreign shores.
Alterius non sit qui suus esse potest. (Let no man belong to another that can belong to himself.)
Had the cub thought in man-fashion, he might have epitomized life as a voracious appetite, and the world as a place wherein ranged a multitude of appetites, pursuing and being pursued, hunting and being hunted, eating and being eaten, all in blindness and confusion, with violence and disorder, a chaos of gluttony and slaughter, ruled over by chance, merciless, planless, endless.
We should not forget that our tradition is one of protest and revolt, and it is stultifying to celebrate the rebels of the past ... while we silence the rebels of the present.
What I'm very concerned about is how do we bolster our self-awareness as humans, as biological organisms?
Subscribe for the occasional hand-picked quote. No noise.