Associate with the noblest people you can find; read the best books; live with the mighty; but learn to be happy alone.
Saul BellowRead
A human soul devoid of longing was a soul deformed, deprived of its highest good, sick unto death.
Interpretation
This quote suggests that longing is an essential part of the human experience and without it, life loses its meaning.
Saul Bellow's quote emphasizes the importance of longing as a vital aspect of the human soul. It suggests that desires and aspirations are what give life richness and purpose; without them, a person's spirit becomes stunted and unfulfilled, leading to a metaphorical death of the self. Longing drives individuals to seek their highest good, and a soul that lacks this passionate pursuit is fundamentally flawed and unhealthy.
In practice
This quote could be used in a philosophical discussion about the nature of human desires.
Associate with the noblest people you can find; read the best books; live with the mighty; but learn to be happy alone.
When we ask for advice, we are usually looking for an accomplice.
In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
I've discovered that rejections are not altogether a bad thing. They teach a writer to rely on his own judgment and to say in his heart of hearts, 'To hell with you.'
I see that I've become a really bad correspondent. It's not that I don't think of you. You come into my thoughts often. But when you do it appears to me that I owe you a particularly grand letter. And so you end in the "warehouse of good intentions": "Can't do it now." "Then put it on hold." This is one's strategy for coping with old age, and with death--because one can't die with so many obligations in storage. Our clever species, so fertile and resourceful in denying its weaknesses.
A great deal of intelligence can be invested in ignorance when the need for illusion is deep.
While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.
To define yourself is to limit yourself. Without labels you remain the infinite being.
These pages are not my confession; theyβre my definition. And I feel, as I begin to write it, that I can write it with some semblance of truth.
Language is not made to be believed but to be obeyed, and to compel obedience newspapers, news, proceed by redundancy, in that they tell us what we βmustβ think, retain, expect, etc. language is neither informational nor communicational. It is not the communication of information but something quite different: the transmission of order-words, either from one statement to another or within each statement, insofar as each statement accomplishes an act and the act is accomplished in the statement
Life externalizes at the level of our thought.
Life, after all, was a secret with the self. The more one gave out, the less there remained for the center--that center which she coveted for herself and recognized instantly in others. Fruits had it, the very heart of, say, a cherry, where the true worth and flavor lay. Some of course were flawed or hollow in there. Many, in fact.
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