To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?
Interpretation
The quote questions the morality of selflessness versus selfishness in the dynamics of value and desire.
Ayn Rand challenges the conventional notions of morality that dictate when it is acceptable to desire or keep the fruits of one's labor. She argues that if it is deemed immoral for one person to desire or retain value, then how can it be seen as moral for others to benefit from that decision? This perspective prompts readers to examine the inconsistencies in social and moral expectations regarding selflessness and profit.
In practice
In a debate about ethics in economics, this quote can highlight the paradox of value distribution.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
They can make no law which will not have its full operation on themselves and their friends, as well as on the great mass of the society.
The light that Yoga sheds on life is something special. It is transformative. It does not just change the way we see things; it transforms the person who sees.
There is one taboo against meat-eating. It divides Hindus into vegetarians and flesh eaters. There is another taboo which is against beef eating. It divides Hindus into those who eat cow's flesh and those who do not.
I remained a socialist for several years, even after my rejection of Marxism; and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society.
I've had to come to grips with a God that fits my own experience, which is, my God could not be offering protection and not have protected my boy.
maybe she had become tired of being the girlfriend of a condemned man. It also occured to me that maybe she was sick, or dead. These things happen. [...] Anyway, after that, remembering Marie meant nothing to me. That seemed perfectly normal to me, since I understood very well that people would forget me when I was dead.
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