Incens'd with indignation Satan stood Unterrify'd, and like a comet burn'd That fires the length of Ophiuchus huge In th' arctic sky, and from his horrid hair Shakes pestilence and war.
Interpretation
This quote portrays Satan's fierce and undaunted nature, likening him to a powerful comet that brings destruction.
In this excerpt from John Milton's work, Satan is depicted as a formidable figure, filled with anger and defiance. His presence is compared to a comet that streaks across the sky, signifying not only his destructive power but also his resilience, as he stands undeterred amidst chaos. The reference to 'pestilence and war' suggests the consequences of his wrath, symbolizing broader themes of conflict and tumult in the universe.
In practice
In a discussion about the nature of evil in literature, this quote from Milton could exemplify the embodiment of malevolence.
They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand, the gate With dreadful faces thronged and fiery arms: Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide; They, hand in hand, with wandering steps and slow, Through Eden took their solitary way.
The stars, that nature hung in heaven, and filled their lamps with everlasting oil, give due light to the misled and lonely traveller.
Ev'n them who kept thy truth so pure of old, When all our fathers worshipp'd stocks and stones.
Abashed the devil stood and felt how awful goodness is and saw Virtue in her shape how lovely: and pined his loss
The end of all learning is to know God, and out of that knowledge to love and imitate Him.
Apt words have power to suage the tumors of a troubled mind.
When you've understood this scripture, throw it away. If you can't understand this scripture, throw it away. I insist on your freedom.
When we accept all of life's contradictions, when we can comfortably flow between the banks of pleasure and pain, experiencing them both while getting stuck in neither, then we are free.
Assume that people are good until you actually and specifically learn differently. And even then, know that they have potential for change and that you can help them out.
Truth is, I think, if God just gave us our daily bread, many of us would be angry. 'That's all you're going to give me? You're just going to give me enough to sustain me for today? What about tomorrow or next year or 10, 20, 30 years from now? I want to know that I'm set up.' And yet Jesus says just pray for your daily provisions.
You begin by letting thoughts flow and watching them. The very observation slows down the mind till it stops altogether. Once the mind is quiet, keep it quiet. Don't get bored with peace, be in it, go deeper into it.
Faith is not the belief that God will do what you want. It is the belief that God will do what is right.
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