What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
Daniel J. BoorstinRead
We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?
Interpretation
The complexity of human thought reflects the complexity of language.
Kenneth L. Pike suggests that the intricate nature of language implies a similarly intricate structure within the human mind. He posits that if humans can articulate complex ideas through language, then their cognitive processes must also possess a high degree of complexity.
In practice
In a seminar discussing cognitive linguistics, this quote could illustrate the relationship between language and thought.
What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
All Christian language about the future is a set of signposts pointing into a mist.
Recognize that whether you are worthy or not is all a made-up 'story'...Nothing has meaning except for the meaning we give it...There's no one who comes around and stamps you 'worthy' or 'unworthy'. You do that. You make it up. You decide it...If you say you're worthy, you are. If you say you're not worthy, you're not. Either way you will live into your story.
Is it indeed from the experience of beauty and happiness, from the occasional harmony between our nature and our environment, that we draw our conception of the divine life.
There are things I take sides about, like capital punishment, which it seems to me there is only one side about: it is evil. But there are two or three sides to sexual harassment, and the moment you get into particular cases, there is injustice in every conceivable direction. It's a mess.
It takes a checkbook to change the world
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