It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty.
Thomas HuxleyRead
If individuality has no play, society does not advance; if individuality breaks out of all bounds, society perishes.
Interpretation
Individuality is essential for societal progress, but it must be balanced to avoid chaos.
This quote by Thomas Huxley conveys the idea that individuality is a crucial driver of societal advancement. However, it also warns that if individuality goes unchecked and disregards the common good, it can lead to the downfall of society. Thus, a balance between personal expression and societal harmony is imperative.
In practice
During a graduation speech, one might say 'Remember, if individuality has no play, society does not advance.'
It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty.
The child who has been taught to make an accurate elevation, plan, and section of a pint pot has had an admirable training in accuracy of eye and hand.
Let us have "sweet girl graduates" by all means. They will be none the less sweet for a little wisdom; and the "golden hair" will not curl less gracefully outside the head by reason of there being brains within.
The secret of genius is to carry the spirit of childhood into maturity.
It is the first duty of a hypothesis to be intelligible.
Of the few innocent pleasures left to men past middle life, the jamming of common sense down the throats of fools is perhaps the keenest.
The world is not given by our fathers but borrowed from our children.
There is a kind of elevation which does not depend on fortune; it is a certain air which distinguishes us, and seems to destine us for great things; it is a price which we imperceptibly set upon ourselves.
Simply from the fact that we have regarded a thing with the emotion of pleasure or pain, though that thing be not the efficient cause of the emotion, we can either love or hate it.
Never in his life had occasion to ask himself, "Why are things the way they are?" Why should he bother, when the way they were was always perfect? Why are things the way they are? The question to which there is no answer, and up till then he was so blessed he didn't even know the question existed.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
War is a racket. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.
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