Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
It is the individual's task to differentiate himself from all the others and stand on his own feet. All collective identities . . . interfere with the fulfillment of this task. Such collective identities are crutches for the lame, shields for the timid, beds for the lazy, nurseries for the irresponsible. . . .
Interpretation
The quote emphasizes the importance of individuality over collective identities.
Carl Jung's quote highlights the necessity for individuals to stand apart from groups and carve their own paths in life. He suggests that reliance on collective identities can hinder personal growth and accountability, describing them as crutches for those unwilling to take responsibility for themselves. By fostering individuality, one can achieve true fulfillment and independence.
In practice
During a motivational speech about personal development, this quote could inspire individuals to embrace their uniqueness.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
Death is the only thing we haven't succeeded in completely vulgarizing.
Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.
There is no such thing as a good war or a bad peace.
Since everything is in our heads, we had better not lose them.
Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Am I full of the little things that cheer His heart over me, or am I whimpering because things are going hardly with me? There is no joy in the soul that has forgotten what God prizes.
Man spends his life in reasoning on the past, in complaining of the present, in fearing future.
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