They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
David MametRead
I've always been more comfortable sinking while clutching a good theory than swimming with an ugly fact.
Interpretation
The quote highlights a preference for theoretical ideals over uncomfortable realities.
David Mamet expresses a common human tendency to find solace in concepts and theories that provide comfort, even if they're not practically true, rather than confronting harsh realities that may be unappealing. This reflects how individuals often cling to ideas that resonate with them emotionally, despite their practical implications.
In practice
In a discussion about how people's beliefs can be influenced by personal comfort over factual evidence.
They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
My alma mater is the Chicago Public Library. I got what little educational foundation I got in the third-floor reading room, under the tutelage of a Coca-Cola sign.
You know, young actors say all the time, 'Should I use my own life experience?' And my response is, 'What choice do you have?'
It's hard for a Jew of my generation, an American Jew, who is philo-Zionistic, not to romanticize Israel.
You can't write about history without writing about politics at some point. History is about movements of people. 'What is criminality and what is government' is a theme that runs through every history.
Every reiteration of the idea that nothing matters debases the human spirit.
Holiness, as taught in the Scriptures, is not based upon knowledge on our part. Rather, it is based upon the resurrected Christ in-dwelling us and changing us into His likeness.
Those who do not think that employment is systemic slavery are either blind or employed.
Night can swallow you up, yet none of it touches you. Around any corner, there's a promise of something daring and ideal and things are just getting going. There's something obscenely joyful behind every door, either that or somebody crying with their head in in their hands. A lazy rhythm looms in the dreamy air and the atmosphere pulsates with bygone duels, past-life romance, comrades requesting comrades to aid them in some way. You can't see it, but you know it's there
Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be.
We are doomed to cling to a life even while we find it unendurable.
The very purpose of religion is to control yourself, not to criticize others. Rather, we must criticize ourselves. How much am I doing about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the things which we must check in daily life.
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