Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
Jrgen MoltmannRead
The knowledge of the cross brings a conflict of interest between God who has become man and man who wishes to become God.
Interpretation
This quote highlights the tension between divine knowledge and human ambition.
Jrgen Moltmann's quote reflects on the profound conflict that arises from the knowledge of the divine (the cross representing God's sacrifice) as it contrasts with humanity's desire for power and divinity. It suggests that understanding the nature of God, especially in the context of Christ's sacrifice, challenges our own aspirations and interests, creating a moral and existential dilemma.
In practice
In a sermon discussing the nature of sacrifice and ambition.
Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
As time goes on we become old, the future contracts, the past expands...But by future we don't just mean the years ahead; we always mean as well the plenitude of possibilities which challenge our creativity...In confrontation with the future we can become young if we accept the future's challenges.
Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.
Totally without hope, one cannot live. To live without hope is to cease to live.
The turn from this end [despair] to a new beginning came from three things. A blooming cherry tree, the unexpected kindness of Scottish workers and their families, and the Bible.
Imprisoned professors taught imprisoned students free theology.
When religion and politics ride in the same cart, the whirlwind follows.
Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both.
We do not act rightly because we have virtue or excellence. But they hesitate, waiting for the other fellow to make the first move-and he, in turn, waits for you.
Nothing is more active than thought, for it travels over the universe, and nothing is stronger than necessity for all must submit to it.
I came to terms with not fitting in a long time ago. I never really fitted in. I don't want to fit in. And now people are buying into that.
What kind of world would we create if three times a day we activated our compassion and reason as we sat down to eat, if we had the moral imagination and the pragmatic will to change our most fundamental act of consumption?
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