Now that Arab women are pouring into the streets by the million, men discover with dismay that they, not women, were the captives of the harem dream.
Fatema MernissiRead
You find in the Koran hundreds of verses to support women's rights, and perhaps four or five that do not.
Interpretation
The quote highlights the presence of supportive verses for women's rights in the Koran while acknowledging a minority that opposes it.
Fatema Mernissi's quote emphasizes that, in the Koran, there are numerous verses championing women's rights, suggesting that these progressive views are central to the text. She draws attention to the significantly smaller number of verses that appear to contradict this support, encouraging readers to focus on the abundant advocacy for equality rather than the exceptions.
In practice
In a discussion about women's rights and religious texts.
Now that Arab women are pouring into the streets by the million, men discover with dismay that they, not women, were the captives of the harem dream.
To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.
A woman can walk miles without making one single step forward. As a child born in a harem, I instinctively knew that to live is to open closed doors. To live is to look outside. To live is to step out. Life is trespassing.
Educated women armed with computers have defeated extremists by denying them a monopoly to define cultural identity and interpret religious texts. No extremist can say that women are inferior to men without being made a laughingstock on Al Jazeera. Islam insisted on equality between everyone.
If women's rights are a problem for some modern Muslim men, it is neither because of the Quran nor the Prophet, nor the Islamic tradition, but simply because those rights conflict with the interests of a male elite.
The great events of life often leave one unmoved; they pass out of consciousness, and, when thinks of them, become unreal. Even the scarlet flowers of passion seem to grow in the same meadow as the poppies of oblivion. We reject the burden of their memory, and have anodynes against them. But the little things, the things of no moment, remain with us. In some tiny ivory cell the brain stores the most delicate, and the most fleeting impressions.
And I guess what I would say is that we can't think narrowly about movements for black liberation and we can't necessarily see this class division as simply a product or a certain strategy that black movements have developed for liberation.
'Melancholy' is prettier than 'depression'; it connotes a kind of nocturnal grace. Makes one feel more innocently beleaguered.
Meditation is not 'going somewhere;' it's diving deep here, this moment.
Whatever its symbol - cross or crescent or whatever - that symbol is man's reminder of his duty inside the human race.
If psychoanalysis clarifies some facts of sexuality, it is not by aiming at them in their own reality, not in biological experience.
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