It is better that ten guilty persons escape than one innocent suffer.
William BlackstoneRead
THIS law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.
Interpretation
Natural law is a fundamental principle that takes precedence over human-made laws.
The quote emphasizes the concept of natural law, which is believed to be inherent and universally applicable to all humanity. It suggests that laws created by humans hold no legitimacy if they conflict with the moral laws set by a higher authority, often perceived as God or nature, asserting that all valid laws ultimately derive their strength from these foundational principles.
In practice
In a debate on human rights, one might reference this quote to underscore the importance of universal moral principles.
It is better that ten guilty persons escape than one innocent suffer.
That the king can do no wrong is a necessary and fundamental principle of the English constitution.
The public good is in nothing more essentially interested, than in the protection of every individual's private rights.
There is nothing which so generally strikes the imagination and engages the affections of mankind, as the right of property.
Law is the embodiment of the moral sentiment of the people.
No enactment of man can be considered law unless it conforms to the law of God
Pacifism, the preaching of peace in the abstract, is one of the means of duping the working class.
Most people don't pray until they're in trouble._x000D_ _x000D_ When people need help they pray a lot._x000D_ _x000D_ But after they get what they want, they slow down._x000D_ _x000D_ If a man takes five showers a day, his body will be clean. _x000D_ _x000D_ Praying five times a day helps me clean my mind.
People are more complicated than the masks they wear in society.
It is enough for me to hear someone talk sincerely about ideals, about the future, about philosophy, to hear him say βwe" with a certain inflection of assurance, to hear him invoke "others" and regard himself as their interpreter - for me to consider him my enemy.
Sometimes when we are labeled, when we are branded our brand becomes our calling.
We have the wolf by the ears, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.
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