His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
John Quincy AdamsRead
The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws.
Interpretation
The Sinai code embodies laws essential for societal existence, blending civil, moral, and religious principles.
John Quincy Adams reflects on the comprehensive nature of the laws given from Sinai, asserting that they are not merely religious but also civil and moral frameworks essential for societal coexistence. He emphasizes that many of these laws are universally applicable and have been adopted by various nations throughout history, highlighting their fundamental role in establishing order and justice in human society.
In practice
In a speech about the importance of justice in community, one might reference this quote to emphasize the foundational nature of legal codes.
His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity.
I have no predilection for unpopularity as such, but I hold it much preferable to the popularity of a day, which perishes with the transient topic upon which it is grounded.
According to the Stoics, all vice was resolvable into folly: according to the Christian principle, it is all the effect of weakness.
The surest mark of true conversion is humility.
As a well cut diamond has many facets, each reflecting a different color of light, so does the word yoga, each facet reflecting a different shade of meaning and revealing different aspects of the entire range of human endeavor to win inner peace and happiness.
It is the individual's task to differentiate himself from all the others and stand on his own feet. All collective identities . . . interfere with the fulfillment of this task. Such collective identities are crutches for the lame, shields for the timid, beds for the lazy, nurseries for the irresponsible. . . .
Lying under an acacia tree with the sound of the dawn around me, I realized more clearly the facts that man should never overlook: that the construction of an airplane, for instance, is simple when compared [with] a bird; that airplanes depend on an advanced civilization, and that were civilization is most advanced, few birds exist. I realized that If I had to choose, I would rather have birds than airplanes.
At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.
The world is for thousands a freak show; the images flicker past and vanish; the impressions remain flat and unconnected in the soul. Thus they are easily led by the opinions of others, are content to let their impressions be shuffled and rearranged and evaluated differently.
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