You imagine the carefully pruned, shaped thing that is presented to you is truth. That is just what it isn't. The truth is improbable, the truth is fantastic; it's in what you think is a distorting mirror that you see the truth.
Jean RhysRead
It was like letting go and falling back into water and seeing yourself grinning up through the water, your face like a mask, and seeing the bubbles coming up as if you were trying to speak from under the water. And how do you know what it's like to try to speak from under water when you're drowned?
Interpretation
The quote reflects on the struggle of communication and self-identity in distressing situations.
Jean Rhys uses aquatic imagery to describe the experience of attempting to express oneself while feeling overwhelmed or silenced by one's circumstances. The metaphor of being underwater conveys both the challenge of articulation when engulfed by emotions and the notion that identity can feel distorted or obscured in such moments of turmoil.
In practice
In a speech about mental health, you might use this quote to illustrate the struggles people face in expressing their feelings.
You imagine the carefully pruned, shaped thing that is presented to you is truth. That is just what it isn't. The truth is improbable, the truth is fantastic; it's in what you think is a distorting mirror that you see the truth.
If I was bound for hell, let it be hell. No more false heaven. No more damned magic.
The musty smell, the bugs, the lonliness, this room, which is part of the street outside-this is all I want from life.
Yes, I am sad, sad as a circus-lioness, sad as an eagle without wings, sad as a violin with only one string and that one broken, sad as a woman who is growing old. Sad, sad, sad.
My life, which seems so simple and monotonous, is really a complicated affair of cafés where they like me and cafés where they don't, streets that are friendly, streets that aren't, rooms where I might be happy, rooms where I shall never be, looking-glasses I look nice in, looking-glasses I don't, dresses that will be lucky, dresses that won't, and so on.
I must write. If I stop writing my life will have been an abject failure. It is that already to other people. But it could be an abject failure to myself. I will not have earned death.
You are afraid to die, and you’re afraid to live. What a way to exist.
I always seek the good that is in people and leave the bad to Him who made mankind and knows how to round off the corners.
Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?
We betray our modern arrogance and forget the place of mystery in God's dealing with us.
Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.
Intellectual generalities are always interesting, but generalities in morals mean absolutely nothing.
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