Great men are almost always bad men.
Lord ActonRead
Limitation is essential to authority. A government is legitimate only if it is effectively limited.
Interpretation
Authority must have limits to be considered legitimate, as true governance is not absolute.
This quote by Lord Acton emphasizes the importance of constraints on power within government structures. It argues that for a government to wield authority justly, it must recognize and operate within defined limitations; otherwise, it risks becoming tyrannical. Thus, legitimacy in governance is rooted in the balance between authority and its restrictions.
In practice
In a discussion on political philosophy, one could cite this quote to emphasize the necessity of checks and balances.
Great men are almost always bad men.
Save for the wild force of Nature, nothing moves in this world that is not Greek in its origin.
Power tends to corrupt, and absolute power corrupts absolutely.
Liberty and good government do not exclude each other; and there are excellent reasons why they should go together. Liberty is not a means to a higher political end. It is itself the highest political end.
Liberty is not a means to a higher political end. It is itself the highest political end...liberty is the only object which benefits all alike, and provokes no sincere opposition...The danger is not that a particular class is unfit to govern. ~ Every class is unfit to govern ... Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.
To develop and perfect and arm conscience is the great achievement of history.
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
How we live is so different from how we ought to live that he who studies what ought to be done rather than what is done will learn the way to his downfall rather than to his preservation.
Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh?
Prejudice is a raft onto which the shipwrecked mind clambers and paddles to safety.
Will you not covet such power as this, and seek such throne as this, and be no more housewives, but queens? There is no putting by that crown; queens you must always be; queens to your lovers; queens to your husbands and sons; queens of higher mystery to the world beyond. . . . But alas! you are too often idle and careless queens, grasping at majesty in the least things, while you abdicate it in the greatest.
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
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